Walt, Mickey and Maui: Disney Legacy from the Mouse to the Present Day

Walt, Mickey and Maui: Disney Legacy from the Mouse to the Present Day

Why is it so important that “It was all started by a mouse”? Walt Disney, the creator of what is now a vast entertainment empire made it clear that we ought not lose sight of that “one thing”. There were many things I’m sure that Walt wished his company and, ultimately, the world not forget, but he made this wish a special enough case to say out loud in front of millions of television views, and it is still remembered. Possibly it was a reminder that our limitless future holds no meaning without a framework provided by fond reminiscences of our past. Perhaps it is a statement about his own humble beginnings and eventual triumphs, that a seemingly gigantic world of magic started with the meekest, and smallest of animals. What Walt was saying undoubtedly hinted at all these things and many more, but it is equally worth noting that, regardless of his personal triumphs and successes, he asks that a CHARACTER be remembered more so than a human being. The importance of it all being started by a mouse, is then, possibly, the contrast to the obvious truth of it: It was all started by Walt Disney. Walt Disney was unable to pass his genius down in full, no genius is quite gifted enough to ever full accomplish that, but he left us with living examples of his genius in the characters that he created, and those that he inspired others to create.

I think, therefore, that Walt Disney would be very proud of the what his company has created since his passing, at least in the field nearest and dearest to his heart: animation. From 1928 to 2016 and on, a stream of unforgettable Disney characters has been introduced to the public of this world and made lasting impressions on that public’s collective heart. In just the last 5 years, Disney animation has branded onto the consciousness of millions Anna, Elsa, and Olaf from Frozen, Tiana and Naveen from Princess and the Frog, and Judy Hopps and Nick Wild from Zootopia to name a few. These are just some examples of Disney heroes who have spoken to us personally, and they all have Mickey Mouse to thank for that, because whether human, snowman, frog, fox, or bunny these animated figures have all had a real, relatable humanity. You see, Mickey Mouse, was not just Walt’s example of what an animated character could do, but instead WHO an animated character could BE. Mickey Mouse communicated, through his micromanaged every sound and movement, a personality, a set of traits, and even values that his creator wanted to share, and that people wanted to see.  Let this point be made very clearly: Disney heroes represent Disney philosophies. Company philosophies will evolve over time, especially in entertainment, but I do not believe Disney has every created a hero or heroine which it did not fully believe in. This formula of characters saturated in the company’s positive values has paid off in huge dividends, most recently in Walt Disney Studio’s Moana, and as I wrote this, between Walt Disney’s 115th birthday and the 50th anniversary of his death, I could think of no better example of his legacy of character creation, than that of Moana. Not just because Moana is the latest and greatest example of everything Disney knows how to do right (which it certainly is). But because in so many ways, the characters in Moana remind us how far we’ve come while still reminding us “it was all started by a mouse.”

To those who may have already been slightly turned away by my pixy-dust spewing rhetoric, I’ll try to limit further emotional platitudes. So, feel free to read on, even if the Disney brand doesn’t give you an immediate warm glow, as it does me. From where I’m sitting, however, Moana is practically a textbook on Disney’s ever balanced concepts of progressiveness and tradition communicated through character building. Additionally, it is very smart, very self-aware, and it offers its audience two fascinating, well-rounded central characters. You may be surprised by which of these two I am choosing to highlight in depth. While the title character, Moana, is a slam-dunk lead character, worthy of her own compendium of positive opinion, it is in her counterpart, Maui, with whom the creators of the film actual strike a Disney chord stronger than perhaps they even intended to. Underneath the exciting, comedic, Dwayne “The Rock” Johnson, stylization, Maui is a Disney diamond in the rough, requiring a good deal of unearthing.

Not wanting to leave Moana completely in the dust though, a few opinions on her character’s brilliance seem appropriate before I move on. From Snow White to Mulan, Cinderella to Tiana, Disney Studios has always done its best at giving us either the heroine we deserve or the one we need right now. In a wild fit of fanaticism, I have concluded Moana to be both. The Disney Company has often appeared to juggle philosophies which, on the surface, seem contradictory. A philosophy of simplicity, selflessness, and family (think Cinderella) doesn’t quite gel with that of pioneering, innovation, and individuality (think Ariel). Moana, a chieftain’s daughter whose acts of courage and individuality are done on behalf of her family accomplishes both and better than ever before. Which is not to say this has not been done before. Mulan and Tarzan are other modern examples of these concepts inhabiting a lead character (coincidentally all three are title characters) in new and inspiring ways, but Moana, helped along by her spunky personality, and a rousing musical score, ranks for me as the most successful example to date.  The fact that these multidimensional character examples have become more prevalent this side of the year 2000 should be taken as a compliment to modern audiences, in that today’s audiences are receptive to such character nuances without any sense of contradiction. To this end, I think there is a lot which Walt Disney would appreciate about modern movie-goers. I repeat, however, that praising Moana is not the point of this exploration. You need only to see the movie (for the first time or again), to cheer for her more. Instead I switch focus to the promethean character who plays a fascinating second fiddle, namely the demi-god, Maui.

Maui is an instantly interesting character, firstly, because he is not to be trusted. In opposition to the title character whose life story is laid out before the audience in montage, Maui is a mystery. Before his character is fully introduced, he is already characterized as a “trickster”, and that very lack of trust, draws an audience into a need for more information. Added to that, his physical appearance featuring living tattoos, and ability to shapeshift is an animation fan’s dream come true. He is both a narrative and visual story to be told, with the appropriate animation studio to tell it, because Maui, in his essence, is an uncanny reminder of Walt Disney’s legacy. The man who made a spunky little mouse whose stubbornness, tenacity, and optimism reflected that man’s own innovative American spirit, might well have created this characterization of the Polynesian demi-god, because hidden in Moana’s Maui is a foggy representation of the company patriarch himself.  Of course, Maui is more complex than an overt depiction of Walt Disney, because Disney was and is more than just a man (conveniently, so is the character of Maui). Therefore, any modern depiction of Walt Disney would be informed by the now 50 years since his death. Added to this, producers and their staff may not have known that their comical co-lead was as linked to the studio’s creator as he is. It could very well be that the producers and writers in creating Moana simply fleshed out the characterization of a demi-god with human hang-ups from a shared knowledge of an equally mythical personality existing prominently in the history of their company. But regardless, Maui is so steeped in Disney company identity that the founder can be found in him. Several archetypal traits found in Maui have parallels to Disney and his company, both historically and in modern mindset.

One such shared trait is a dichotomy I have already hinted at. The confusion between legend and truth, and, more importantly, a quality of relative indifference toward either. Disney biographers disagree on several points but there is very much a consensus on this one: Walt the man, and Walt the public figure were different. It’s one of the things that necessitates so much history to still be written and read. From Snow White to the end of his life, Walt struggled with his status as a “living legend”. The famous Walt paraphrase provided by biographer Neil Gabler is “I do a lot of things Walt Disney doesn’t do. Walt Disney doesn’t smoke, I smoke. Walt Disney doesn’t drink, I drink.” In Moana, the brunt of Maui’s character building is accomplished through stripping away the myth from the man. Maui’s initial introduction in the film, prior to being met in the actual events of the plot, is presented through a fable told by Moana’s grandmother. It’s worth noting two things. First, Moana, and thus the audience, forms an opinion of Maui long before she meets him in person. Second, that Grandmother’s story is proved factually inaccurate on certain points as the plot progresses. Walt Disney, likewise has in the modern day transcended legend to reach “myth” and details of his life have been, by this point, regurgitated so many times, that few, especially the company’s public front, care whether the public is given facts or mythos. Misquotes are attributed to him on a regular basis. A Disney mantra “If you can dream it, you can do it” was written by Imagineer Tom Fitzgerald in 1980, yet somehow the quote has been retroactively assigned to the man who died in 1966. In this, we see that it is more than simply the myth/man dichotomy that draws Disney and Maui together. It is also their indifference to the truth. When Maui first appears in person, he throws additional material on Moana’s already long list of titles for him just to impress the weight of his image. He even signs her oar with his recognizable branding symbol. Maui is contented to be admired as an idea, but shrinks at every turn from Moana’s contact with his realities. He would rather be remembered for his grand contributions, which, by coincidence is the second correlation between these respective giants: Their associations with innovations and accolades.

“What can I say except, you’re welcome?”, asks Maui with a memorable lyric, but to see this prideful boast in the context of the parallels I am suggesting, we’re going to have to consult subtext, because, at least in the matter of public records, Walt Disney never so brashly bragged about how great he was; he was too smart for that. Yet, in Maui’s exaggerated case, he is only asking for credit where he believes credit is due. We consider, then, the possibility that Walt Disney, if he were still alive today, might do the same. After all, he was hailed in his time as a genius for a great many things. The creation of Mickey Mouse earned him an individual Oscar, despite the giant contribution of animator Ub Iwerks. The invention of the multiplane camera resulted in him being hailed as visionary, while, again, Iwerks was the inventor of the technology and Walt merely the introducer of the technology to the world. In his song, Maui takes credit for, among other things, tides, coconut trees, fire, and, while the accuracy of each individual claim is insignificant to the overall plot, there is no telling where the truth ends and the boasts begin. Walt himself did not eschew credit or deflect adoration for his innovations to other worthy recipients (such as Iwerks), mainly because he was privately chagrinned that many people failing to recognize some of his other contributions. The classic example is Snow White. Praised as a genius, Walt was given an honorary Oscar for the film that was regarded an instant masterpiece, though privately he was perturbed that his film was overlooked for the Best Picture nomination. In Walt’s mind, accepting full credit for things that weren’t all his doing, balanced his resentment for that which he received too little acclaim. So, what would he say for his contributions which actually earned him recognition? Merely “You’re Welcome” (paraphrased).

Maui’s curious, if not ironic motivations for enriching human kind rings a familiar bell as well, not just in the life of Walt Disney, but in the greater American tapestry into which Walt Disney is so thoroughly woven. A theme that drives the American story from culture defining literature in F. Scott Fitzgerald’s The Great Gatsby to culture defining non-fiction cinema in Aaron Sorkin and David Fincher’s The Social Network, (not to mention comically related if slightly less impactful country music hits like Toby Keith’s “How Do You Like Me Now?”), is a sometimes tragic inclination for men of greatness to prove themselves to those who have rejected them. The defining plot twist of Maui’s character development is the revelation of his human roots. Cast out by his human parentage, he is elevated to power by the gods, but in a promethean twist he commits his godly existence to enriching human kind. Walt Disney was known to have had long existing tensions with his unaffectionate, proletarian father, and even so he rejected the elevation of Hollywood society to become a champion for the common man. Likely due to the Oscar snub of Snow White followed by the critical denunciation of his equally ambitious Fantasia, Walt’s later career flaunted the Americana and nostalgia of his short-lived small-town childhood, and emphasized family as a central theme in many of his productions and projects. His disillusionment with Hollywood elitism may have even manifested in his lashing out against a perceived communist threat when he famously testified as a friendly witness for the House un-American Activities Committee during the height of the red scare. While many see that move as a reaction to the union hostilities he had fielded during the animators’ strike of 1941, what better way to shore up his connection with common American ideals? But I digress. The point I cannot avoid making is this, though: despite the culturally diverse character inspiration of Maui, his core mythos is as wrought with Walt Disney’s reverberating American spirit as any character the studio has created.

Which leads us to the final thing that make both figures so ingenious, compelling, and connected. The thing which sparks viewer imaginations, their shared affinity for magic. Walt Disney and this character Disney’s studio has produced nearly 50 years after his death share a knack for doing the impossible (with great flair and self-confidence). They are in their ways both tricksters, and they are both shapeshifters; attributes which make them both great magicians. Walt Disney’s early attraction to the art of animation was greatly due to its magical qualities, including a strange juxtaposition between the commercial idea of magic as illusion, and more fantastic connotations of true sorcery. For Walt, it started as a sideshow fascination around “the trick of making things move on film”, but as he pioneered the genre with Silly Symphonie featurettes and full length fairy tales, Walt Disney became more and more a true wizard with his art form, unlocking its limitless potential. In Moana Maui’s wizardry walks a similar line of trickery and godly power. His resourcefulness and timely shapeshifting present him as a magical showman of sorts, but at the same time there is clearly awesome, godly greatness in his giant fish hook. Additionally, if his boasts are too be believed, his accomplishments regarding coconut trees have reaped more tactile benefits than a mere illusion. The dichotomy between exuberant resourcefulness and authentic wizardry makes its way into one of the most iconic Disney creations. A project which Walt was very near to was the animated short “The Sorcerer’s Apprentice”. In LIFE Magazine’s 2016 special addition chronicling Walt’s life and legacy, the author suggests an autobiographical element of the cartoon by asking “Was Walt himself  the Sorcerer, wielding the power that allowed him to produce unparalleled wonders? Or was he Mickey, a novice dabbling in in magic that he was ultimately unable to control.”   Maui’s character, a human with godlike powers, has his own “Sorcerer’s Apprentice” moment when he goes out of his depth by stealing the heart of Tafiti., the mother goddess. Like Mickey, Mouse in the short, he wishes only to use his cleverness and ingenuity for good, but his actions have unseen and uncontrollable consequence. Therefore, if it is to be believed that The Sorcerer’s Apprentice sprung from real elements of Walt’s life, this parallel can be extrapolated forward in time and connect the famed animation entrepreneur to this 21st century character who he never saw, but likely would very much have rooted for.

If you’ve continued reading this far, you’re probably noticing I’ve travelled a long way from discussing Walt’s wish that we not lose sight of Mickey’s early contributions, but honestly, the great characters in Moana are the proof that we haven’t lost that sight. Not just for the broader reasons I offered earlier regarding the continued Disney tradition of characters who inspire the imagination, but because Maui’s Walt parallels would be incomplete without Mickey Mouse. A popular discussion on Walt Disney which will never fully be concluded, is his relationship to his most famous character. While it is mostly agreed that Walt certainly did not see Mickey’s character as completely autobiographical, various interpretations conclude that the two were/are complimentary, and intrinsically linked personalities. As Walt animated Mickey, Mickey too animated Walt. In the case of Maui, his natures of trickster and shapeshifter are brilliant design fodder for animation, but, as I mentioned earlier, so is his most interesting physical trait, his living tattoos, telling the stories that have defined his life. This god’s greatest achievements being depicted in two dimensional stories very clever connection to the legacy of Walt Disney’s which is literally made of two dimensional stories. Most important of all things tattooed on Maui’s body is his animated alter ego. Yes, Maui has his own Mickey Mouse; a simply drawn personality, a living piece of moving art which is integral in shaping the actions and feelings of its creator, a reflection of his creator’s better self. And for all the state -of -the -art computer animation in Moana, it is this black inked two -dimensional comical diversion that reminds us that, while we’ve come so far, we never lost sight of the Mouse.

It’s been 50 years since Walt Disney passed and, from where I’m sitting, fondly reminiscing about the studio’s latest triumph, I’d say so far, so good. I, for one, am happy and proud to say that Walt Disney got his wish. We haven’t lost sight of the magic that all started in 1928 when “Steamboat Willie” hit cinemas. We’ve gone far, but in true Disney fashion we haven’t gone so far that we can’t remember how we got here. History has a way of crystalizing certain events, and it truly is amazing that so many of Walt Disney’s landmark accomplishments, from “Steamboat Willie,” to Snow White, to Disneyland and on have been crystallized not just in the consciousness of Disney fans, or the entertainment world, but in the greater American consciousness. So as Disney, America, and humanity plows onward into the 21st century, whether we wish we could turn back the calendar to a simpler day or are convinced that the future is better than anything we’ve known before is all a matter of perspective. It’s important to remember a man who espoused and lived out both concepts equally. He left us a road map for doing just that when he showed us that one mouse could unlock boundless worlds of untold creation.

I’m going to see Rogue One tonight, if anyone was interested to know, or hadn’t guessed.

Tales as Old as Time: An exploration of the true meaning of Christmas in classic and contemporary media

Tales as Old as Time: An exploration of the true meaning of Christmas in classic and contemporary media

It started with a book. I suppose it always does. A book about redemption and second chances. A book of supernatural occurrences. A book of the past, present, and future. From the simple words we all could read came everything we have ever loved about the most wonderful time of the year. Whether you prefer the tale of a green mutant who experiences a rapid and clearly unhealthy engorgement of his vital blood-delivering organ, or the tale of a naive young man who, with the magic of Christmas cheer, melts the heart of a miserly children’s book publisher, it matters not. Christmas media as we know it has changed many of our lives, if only by giving us a little belief in joy to the world and peace on earth. Yet if we look at it closely, each grand Christmas tradition, be it Miracle on 34th Street or Rudolph the Red-Nosed Reindeer can be traced to themes penned long before the movie camera shot a young and not-yet-ridiculously-hot Natalie Wood enticing Edmund Gwenn to fill his beard with bubble gum, and before the likely substance induced Rankin and Bass decided to provide a hapless reindeer with clay companions the likes of which were a dentistry obsessed Christmas elf and a clearly insane, dog-sledding prospector. Go back with me and see where I think it all began.

Part 1: What in the Dickens?

a-christmas-carol-first-edition

In 1843 Charles Dickens established the gold standard for all Christmas media with his novella, A Christmas Carol. Only Tchaikovsky’s The Nutcracker has received anywhere near the Holiday attention this work has received (and that was only since the late 1950’s), but for our intents and purposes, let us dispense with The Nutcracker. For those of you who don’t know the story of A Christmas Carol (I certainly hope there are fewer than one persons reading this to whom this applies), it concerns a wealthy but miserable man who, through encounters with four very unalike spirits, finds an appreciation for the Holidays and his fellow man. I imagine many of you have seen more than one versions of this tale on stage or screen. Many of you may have even been fortunate enough to have read the book (at fewer than 100 pages, it is truly worth your time). The reason this tale has been so often depicted is that, in a few short pages, Charles Dickens gave us every thematic element we will ever need in order to find the true meaning of Christmas. In fact, even if you’ve never seen a version of A Christmas Carol, you’ve probably seen a version of A Christmas Carol without knowing it. If I may explain further…

Part 2: An Ebenezer by Any Other Name

As you all know (Let’s assume I’ve lost all non-consumers of A Christmas Carol by now anyway), the central figure of Dickens’ Christmas classic is the miserly wretch, Ebenezer Scrooge. To name all the actors who have portrayed this character would take lines which you don’t want to read and I don’t want to research, but if I were to go off the top of my head, the list would comprise: Patrick Stewart, Michael Caine, Reginald Owen, Bill Murray, Kelsey Grammar, George C. Scott, and Jim Carrey. We’ve even seen Scrooge voiced in animation by Will Ryan as Scrooge McDuck and by Jim Backus as Mr. Magoo. Now here’s a list you, perhaps, didn’t think of. Ebenezer Scrooge by a different name might have been played by James Caan as Walter Hobbs (Elf), or voiced by Boris Karloff and played later by the already mentioned Jim Carrey (How the Grinch Stole Christmas). Certainly even Walt Disney animation gave us a cursed Prince who deserves mention in Beauty and the Beast, as we see both in the film and its Christmas themed sequel that his most dramatic internal transformations occur at Christmastime. In order to not be sexist, I will also add the name of Maureen O’Hara as Doris Walker (Miracle on 34th Street) into the mix. Even the characters not named Scrooge were so far gone into the realm of cynicism and misery that only a Christmas miracle could save them. Of course Christmas miracles certainly have a knack for salvation.

Outlying Scrooges phase 1:

Let’s take a step back away from the archetypal cynical Scrooges for a second and enter a few more names into the drawing.  How about James Stewart as George Bailey (It’s a Wonderful Life), David Niven as Bishop Henry Brougham (The Bishop’s Wife) or even Charles M. Schultz’s beloved Charlie Brown: “Isn’t there anyone who knows what Christmas is all about?!”. These examples, while admittedly more beloved characters, find themselves at the ends of their proverbial ropes and are miraculously revived on the night of all nights, Christmas Eve.

Outlying Scrooges phase 2:

Even Rankin and Bass’s animated television specials include equally Scroogey figures. Santa Claus is coming to Town has the Winter Warlock (voiced by Keenan Wynn) who miraculously learns to “put one foot in front of the other,” and eventually uses his magic to save Santa Claus from certain execution. Frosty the Snowman has the villainously bad magician Professor Hinkle. Rudolph has a slew of Scrooges. The Abominable Snow Monster of the North is the first which comes to mind (but who can blame him after being rejected from Disney’s Matterhorn attraction) but how about Rudolph’s father Donner, the elf boss, and most importantly, yes, the old bigot himself, Santa

 “Donner, you oughta be ashamed of yourself; and he had such a nice takeoff too.”

Holiday Programming
1993 CBS Worldwide Inc.

Clearly not all Scrooges are created equally but by now, I think you get the point. Onto more trends exemplified by Mr. Dickens’ classic.

Part 3: Ghosts, Angels, and the Supernatural

Scrooge was haunted by four spirits, none of them entirely nice. In comparison to his fellow archetypes, he got the bad end of the supernatural stick. All the same, these spirits, for all the grief and fear they cause Scrooge, bring about change that can be described as nothing less than miraculous. While many Scrooge figures are turned and changed by fewer and far less vindictive spirits, it is not difficult to note the supernatural element playing a part in the lives of our conflicted protagonists. Briefly touching back on my lifelong fascination of Disney, it might be said of Beauty and the Beast, that though the Beast was only visited by one enchantress, his deal was equally as raw as Scrooge’s. It’s up for debate.

In two classics, supernatural intervention comes in the form of angels. Once in the form of a dopey and loveable old man played by Henry Travers (It’s a Wonderful Life), and once in the form of Cary Grant (The Bishop’s Wife). Let’s just say we can all agree George Bailey got jipped on this one. While not as vindictive or as urgent as Marley’s ghost is towards Ebenezer Scrooge, these guiding figures bring about necessary changes in the lives of our misguided protagonists.

We’ve covered ghosts and angels, so what other supernatural things have we to mention? I submit to you: Song. We all know “The best way to spread Christmas cheer is singing loud for all to hear.” Well, it certainly seems something quite magical occurs when Walter Hobbs (James Caan in Elf, please try to keep up), starts singing. In fact, Santa’s sleigh would not have taken off were it not for the raspy pipes of Buddy’ old man. A rousing chorus of “Dah who doraze” obviously has a similar effect on the Grinch, managing to grow his heart 3 sizes, and giving him the supernatural ability to lift what is equivalent to three or four Uhauls full of Who Christmas presents, food, and decorations. (One roast beast alone weighs at least 15 pounds, most of the time). I rest my case on the supernatural, it is clearly a fine addition to any Christmas yarn.

Part 4: The Past “Long Past?,” “No, your past.”

If you’re still digging my words, this has all started making sense to you and my writing has simply become a witty companion piece to your own exploration of these texts. When the first spirit visits Scrooge, Scrooge must relive his past. The past is not always depicted the same for all Christmas fiction, and sometimes it’s not depicted at all, but when it is depicted, there is always a good reason. For Scrooge it reveals to him a time when he was once a happy man, and shows him how he grew to be cold, selfish, and bitter. For George Bailey, his past reminds him of all the good he’s done and encourages him to keep up the good fight. In the live-action Grinch, the audience gets to view his past and gains a modicum of sympathy for the hostile Christmas hater. Let’s leave it to the fact that a person’s past is a powerful ally when arranging their future…and move on.

Part 5: Ghost of Christmas Present, or shall we call him Buddy?

“Have you ever noticed that everything is wonderful at Christmas?” “In all honesty, Spirit, no.” While these words are clearly spoken between the jolly bearded Ghost of Christmas Present and our much explored Ebenezer Scrooge, could we not hear an equivalent conversation held between Buddy the Elf and Walter Hobbs? I certainly could. How about between Kris and Susan, or Fred and Doris in Miracle on 34th Street? Linus and Charlie Brown, perhaps? Cindy Lou Who and the Grinch? Kris and the Winter Warlock? Alright, I’ve made it clear. Scrooge figures are often confronted by figures who understand Christmas and its joy. Always the unbounded spirit of joy from these characters rubs off on our Scrooges and brings some of that same joy out in them. Many of these figures bubble over with what almost seems insanely childish Christmas cheer (in the case of Buddy the elf, it might be legitimate insanity), but the magic of Christmas is so alive in them that our questioning protagonists cannot help but take notice.

Part 6: The Not So Wonderful Life

Alright, so in this case I could only come up with two examples, but since they come from the two most important icons represented thus far, A Christmas Carol and It’s a Wonderful Life, they certainly bear mentioning. These two Christmas classics take a dark turn to explore the possibilities of the worst decisions the protagonists could make. Scrooge’s decision to continue in his miserly ways results in his own lonely death and the death of an innocent child. George’s decision to off himself has implications as horrid as his mother being childless, his wife becoming a librarian, and (I’ve always considered this a distinct possibility) Harry Bailey’s inability to grow up and become a war hero causing Hitler’s imminent rise to world domination (the last is pure speculation). Needless to say, these are the events that we thankfully are not left with in these tales.

Part 7: The Poor, the Ignored, the Misfits

The Cratchets (previously unmentioned in this long-winded treatise, but integral in Dicken’s novella), are a poor family caught under the tyranny of Ebenezer’s Scrooge’s penny-pinching will. They are completely invisible to him until the Ghost of Christmas Present allows Scrooge to witness their humble Christmas together. In many ways, this humble family is the single biggest reason for Scrooge’s transformation. He witnesses what the true love of Christmas time is through them. Yet, as usual, a trend set by Dickens cannot afford to be overlooked. In It’s a Wonderful Life, consider the many lives that George Bailey’s “building and loan” establishment were able to improve. While George was never ignorant of these people, his transformation ensured he did not forget them in an attempt to take his own life. In The Bishop’s Wife was not the guidance given from Dudley the Angel to Henry the Bishop that which would focus his efforts not on the personal glory of building a new chapel, but on helping the poor?

christmas-carol
1938 Metro-Goldwyn-Mayer

 

Poor and invisible groups make their mark in the old television specials, too. In Rudolph, an island of misfit toys is finally given to the children of the world, while an abominable snowman finds his calling putting stars on top of giant Christmas trees (I hear Disney underpays its bumbles anyway). A reindeer who never belonged leads Santa’s sleigh and an elf dedicates himself full time to ensuring oral health in the North Pole. Even in A Charlie Brown Christmas, the most unlikely measly little tree makes all the difference in the lives of a few children learning the true meaning of Christmas. So take from this element what you will, but I think that when we learn about Christmas from the poor in spirit, we truly learn about Christmas.

Conclusion: It all started with a book. 

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1).

So what is the quintessential Christmas story? Indeed Dickens wrote the gold standard of commercial literature on the Holiday, but Christmas is not defined by a book penned nearly 200 years ago. It is defined by one penned nearly 2000 years ago, and conceived of at the dawn of creation. So why do these recurring story lines epitomized by Dickens’ classic story resonate with us so? Perhaps every time we sat down for our favorite Holiday film, we were watching the Bible’s Christmas story without realizing it. I submit to you that before the very first Christmas, we were all as lost as Scrooge, finding as little meaning in life as George Bailey. The transformation of our lives became only became available through intervention of the supernatural: a star from heaven, angels singing in the desert, and most importantly God miraculously choosing to dwell among us.  At this time, our gruesome pasts of then being lost without the love of God we once knew became brutally clear. The joy of the angels made us understand what “Joy to the World” really was. The alternative to this realization joy is as sad and bleak as the home of the Cratchets weeping for Tiny Tim, and as hopeless as “Pottersville”. Indeed didn’t God reach out first to the misfits when he brought the first Christmas? Shepherds in the field, animals in a barn, and a savior laid in a feeding trough, these are the poor that Christmas asks us to remember. No wonder we are always filled with emotion when we see Scrooge shouting “Merry Christmas” to the streets of London, when a Beast gleefully has a snowball fight with a young woman named Belle, or when the Grinch cuts that roast beast, or . What we’re seeing is the glorious potential of our own salvation, the greatest joy we could ever know.

nativity-toppelius
Nativity by Mikael Toppelius (18th Century)

 

I say again: It all started with a book, I suppose it always does. A book about redemption and second chances. A book of supernatural occurrences. A book of the past, present, and future. From the simple words we all could read came everything we have ever loved about the most wonderful time of the year.

Merry Christmas, and God bless us, every one.

Referenced Material

Literary:

  • A Christmas Carol (Dickens, 1843)
  • The Bible

Film:

  • A Christmas Carol (Numerous adaptations)
  • Its a Wonderful Life (Dir. Frank Capra, 1946 RKO)
  • The Bishop’s Wife (Dir. Henry Koster, 1947 RKO)
  • Beauty and the Beast (Dir. Gary Trousdale, 1991 Walt Disney Studios)
  • How the Grinch Stole Christmas (Dir. Ron Howard, 2000 Universal Pictures)
  • Elf (Dir. Jon Favreau, 2003 New Line Cinemas)

Television Specials:

  • Rudolph the Red Nosed Reindeer (1964 Rankin/Bass Productions)
  • Santa Claus is Coming to Town (1970 Rankin/Bass Productions
  • Frosty the Snowman (1969 Rank/Bass Productions)
  • A Charlie Brown Christmas (1965  United Feature Syndicate)
  • How the Grinch Stole Christmas  (1966 MGM Television)

Image Sources: